Third gender
A category applied from outside — by anthropology and by law — to genders neither man nor woman. Some from those cultures reclaim it.
- One of twenty-two Cultural identities
- No settled flag
- 4 min read

No settled flag. This identity doesn’t have one the community agrees on, so we don’t invent one.
A grouping, not a gender. Third gender is a filing category that anthropology and law applied from outside, not a gender anyone is handed at birth or arrives at alone. The test never returns it. The identities it files are on this site under their own names.
A shorter entry: the essentials, written to the same standard. The fuller guides are on the main identities.
What it is
Third gender is not a gender. It is a filing category. Anthropology and sociology use it for genders that particular cultures recognise beyond man and woman — the record on the LGBTQIA+ Wiki names māhū, hijra, fa'afafine, muxe, fakaleitī and Two-Spirit as the usual examples — and when a culture has more than one, the count goes to fourth and fifth. Every one of those cultures has its own word. Third gender is the one the outsider brought.
The record says the term is applied to these genders by colonialists, and that it is sometimes reclaimed — as an English explanation for a culture-specific gender, or to show how someone's non-binary identity meets their cultural one. As a self-label it belongs to people from cultures that have such a gender. It is not a spare word for anyone outside the binary who would like something older-sounding than non-binary; the record points to the aporagender umbrella as the non-appropriative alternative.
It also lives on government forms. The record's example is Germany's third legal category, divers. This site's hijra page notes that India, Pakistan and Bangladesh group hijras, trans women, intersex people and others under third-gender law — people who may share almost nothing. The state made the box; nobody grew up inside it. And the history is uncomfortable: the record notes the phrase was used before the 1960s for non-heterosexual people, when sexuality and gender were not yet separated, that Western scholars have often reinterpreted these genders as sexual orientations, and that Indigenous scholars have questioned whether the concept applies to their cultures at all.
Pronouns
Third gender says nothing about pronouns, because it is not one person's word. Hijras mostly use feminine forms; māhū use she, he or they; each community has its own habits in its own language. Ask the person, and use their word for themselves rather than the category.
Does this sound like you?
Nearby identities
The distinction is the useful part.
The most-cited example, and the clearest case of the gap: a community with houses, gurus and rites, flattened to a box on a form. The site's hijra page calls third gender a legal category the state made and nobody grew up inside.
Compare Third gender and Hijra →Hawaiian and Tahitian, in the middle, with a role attached. Third gender keeps the middle and throws away the people, the place and the work.
Compare Third gender and Māhū →Pan-Indigenous North American, standing in for hundreds of nation-specific roles. Often filed under third gender by outsiders; the record notes Indigenous scholars disputing whether the concept fits at all.
Compare Third gender and Two-Spirit →It might not be you if…
- You are outside the binary and from a culture with no such gender. Non-binary is yours, and the record names the aporagender umbrella as the alternative that borrows nothing.
- You want a word that sounds older than non-binary. It is older as a category, not as a self-label, and it came from the people doing the classifying.
- You are describing a legal box you were put in, not who you are. Then it is a status, and your identity is whichever word you would use at home.
- Your interest is a documentary or a course. Read the people's own words and use theirs.
Questions people ask
Is third gender the same as non-binary?
No. Non-binary is a self-label for a gender that is not man or woman, with no culture required. Third gender is a category applied to culture-specific genders — hijra, māhū, fa'afafine and others — mostly by anthropologists, colonial administrators and, later, governments. Some people from those cultures reclaim it in English. The record says only they can say what it means for them: for some it is between the binary genders, for others outside it.
Can I identify as third gender?
If you are from a culture that has a gender described as third gender, the record says the label is yours to reclaim, and some people use it to explain their culture-specific gender in English or to mark where their non-binary identity meets their cultural one. If you are not, it is not: the record is explicit that the term should only be used by people from those cultures, and points to aporagender labels as alternatives that appropriate nothing.
Which countries recognise a third gender in law?
More than this page lists. The wiki record's example is Germany, whose third legal category is divers. This site's hijra page notes legal recognition in Bangladesh, India and Pakistan. What the box covers differs by country, and in each it groups people who may share nothing beyond the box.
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This is not a clinical instrument, not a diagnosis, and not evidence of anything about anyone. It describes experiences so you can recognise your own — or rule them out.
